What the hell don’t you understand about the term separation of Church and State. Keep your evil hands off of our Health Care Bill. Mind your own business. We don’t care about your beliefs, and if you want to meddle in our affairs, we will be coming for you. If that’s how you want to play, we will come for your pedophile priests, your ill-gotten money you stole for decades. The Catholic church is just another organized crime syndicate that should be put out of business. Get the f–k away from Congress, or you will regret it … .
That’s a real e-mail from a real person. The man who sent it last week was either very candid or very foolish about his anger: he added his real name and e-mail address. I’ve withheld them here because I like to hope that most people, or at least many of them, are better than the poisonous things they sometimes write. But this e-mail does teach a useful lesson, because it’s not just a case of a random bigot getting in touch with his inner bully. Instead, it’s a snapshot of the anti-Catholic bitterness that drives some of the loudest voices in the current health-care debate.
Let’s remember that the Founders encouraged an active role for religion in the nation’s public life. Let’s recall that freedom of speech for Catholics, their leaders and their Church is constitutionally protected, just as it is for all citizens. Let’s also finally remember that Catholic-baiting is one of America’s oldest and most favored forms of hatred. The irony is that some of today’s ugliest bigots posture themselves as socially “progressive” and work in politics or the mass media, or both.
Catholics entered this year’s national health-care discussion with good will and a long track record of public service. Catholic medical care is a national network. Most Catholics, as part of their Christian faith, see decent health care for all persons as a social obligation. They’re eager for some form of good health-industry reform. But “reform” isn’t a magic word. It isn’t an end in itself. The content of the reform matters vitally.
For months Catholic leaders have worked vigorously with congressional and White House staff to craft sound health-care reform legislation. Service to the poor, the sick and the suffering is part of the Church’s Gospel vocation. The bill passed by the House on Nov. 7 was a step toward a goal that is shared, in principle, by most Catholics. Like most bills, it was a mixed success. Critics argue that it lacks adequate conscience protections; that its penalties are extreme and largely unknown to the public; that it’s too complex; that it violates the Catholic principle of subsidiarity; and that it’s financially damaging and unsustainable.
These concerns are serious; they demand our reflection. There is nothing “mandatory” for faithful Catholics about supporting or opposing this legislation in its current form. That’s a matter for personal decision. But the House bill does seek to address the health-care crisis in a comprehensive manner; and it does —at least, so far—meet a minimum moral standard that makes Catholic support possible.
Those two words, “so far,” bring us back to the point of this column. The House health-care bill—the Senate will now develop its own version—meets the minimum threshold for Catholic support for one simple reason: Catholic pressure forced abortion and abortion funding out of the legislation. Abortion has nothing to do with advancing human health. Abortion and public funding for abortion, no matter how discreetly it’s hidden, have no place in any genuine health-care reform. This has been a key moral principle for Catholics every step of the way in the health-care discussion. With Roe v. Wade likely to be secure under this president, excluding abortion and its funding from reform legislation would be a modest, sensible compromise for “pro-choicers.” It might prove that something like common ground on abortion policy really is achievable in a Washington that describes itself as post-partisan.
Instead, the opposite has happened. The abortion-driven anger dumped on Catholic beliefs, leaders and the Church at large since Nov. 7 would make the Know-Nothing bigots of the last century proud. We’ve seen it from members of Congress, the news media, the abortion industry, and sad, deluded people stuck in their rage like the man quoted at the beginning of these remarks.
Here’s the moral of the story: Catholic witness has a cost. When we’re willing to pay it, we prove who we are as disciples—and the nation benefits. When we’re not, life’s a lot more comfortable. But that was never the point of the Gospel.
- American Papist Blog
- American Spectator
- Archbishop Tim Dolan's (NY) Blog
- Big Blue Wave
- Canadian Broadcasting Corporation (CBC News Site)
- Catholic Dialogue Blog
- Catholic Education Resource Center
- Catholic Exchange
- Catholic Heritage Website (Ireland)
- Catholic Insight
- Catholic News Agency
- Catholic Online
- Catholic Sensibility
- Catholic, and Loving It
- CTV News Site
- Ethics and Public Policy Center
- First Things
- Fr. Raymond De Souza - National Post Columnist
- Fr. Raymond deSouza personal blog
- Freethroughthought blog (excellent site)
- Friar Rick's Webblog
- Get Religion.org
- Global TV News Site
- Holy Post - National Post Religious Blog
- Inside Catholic Blog
- New Advent
- Pave the Way Foundation
- Priests for Life Canada Website
- ProLife Blog
- Roman Catholic Diocese of Pembroke
- Rosary for the Bishops
- Salt & Light TV - Canadian Catholic Television Website
- Sandro Magister
- Sane Conservatism
- SoCon (social conservative)
- Sylvia's Website: Canadian Clergy Sex Abuse Cases
- The Catholic Register
- The Hermeneutic of Continuity
- The National Post: Canada's National Daily
- The New Jesuit Review
- The New York Times Website
- Vox Nova
- What Does Prayer Really Say - Priest bolg
- Whispers in the Loggia
- ► 2019 (731)
- ► 2018 (1328)
- ► 2017 (1711)
- ► 2016 (2020)
- ► 2015 (2204)
- ► 2014 (2437)
- ► 2013 (1381)
- ► 2012 (1527)
- ► 2011 (1437)
- ► 2010 (997)
- Manhattan Declaration is "dangerous"?
- George Weigel defends the conclusions of Natural L...
- And for something lighter...
- Join the conversation!!
- Gender Mainstreaming at Save a Family Plan
- An interesting exchange between a theist and an at...
- Chris Matthews vs Bishop Tobin
- Interesting article from ZENIT
- Man trapped in 23-year 'coma' reveals horror of be...
- A story taken from LifeSiteNews that should chill ...
- Something for every cell phone user to watch
- Matt Gurney (National Post) argues for the legaliz...
- Catholic Answers
- Interesting position of modernism and its implicat...
- Respect for Each Other in a Polarized Community - ...
- Trying to understand
- Working in "virtual" fields to produce a harvest o...
- Again the battle rages on the web pages of the CBC...
- Just a little humor that tickles a priests' funny ...
- A site from University of Edinburgh which attempts...
- Euthanasia and Assisted Suicide: Why Not?
- Link to the Manhattan Declaration
- Learning when and how to pick a fight.
- If You Look for the Bad In People, You're sure to ...
- Manhattan Declaration of Consciences
- Archbishop Chaput (Denver) on the cost of disciple...
- Catholic Church needs more Internet savvy: bishop
- I couldn't say it better myself
- Chuck Colson posts an article about religious free...
- Article from Atlantic Catholic writer, Francis Cam...
- Nova: Becoming Human
- Excellent dialogue on St. Joseph's Health Care Cen...
- Big Ecumenical Announcement on Friday!!
- From Blue Wave blog
- Archbishop Duncan of the Anglican Church of North ...
- Zenit reports on the need to increasing the Cathol...
- A voice from Toronto on Bill C-384
- Bishop Fred Henry (Calgary) calls for the defeat o...
- A Small Town Paper poses Challenge to Catholic Fai...
- Catholic Video Blog
- Looking for bigger role on Web, bishops meet Googl...
- When Bishops take to the public square to make the...
- Abortion kills more than baby: Chinese study says...
- Church Examines Its Use of Internet What's To Be L...
- W5 program this Saturday/Sunday (November 14/15, 2...
- God & Dog
- Why did Bishops cover up the sex abuse scandals
- American study on sex abuse by clergy
- The value of a private retreat for women (and men ...
- Families : mediating structure between individual ...
- University of Toronto Pro-Life students make the a...
- A long and safe trip
- Another graced gift of the Pro-Life "40 Days for L...
- Sexual Abuse in Social Context: Catholic League
- Have you heard the voice of God today?
- An example of what I speak
- Human Rights Tribunals: An attack upon Christians...
- National Post: Are there two "Catholic Churches"?
- But what do we mean when we say "marriage"?
- Is the Church a force for good? Fr. Richard John N...
- Lessons from Fort Hood
- Insightful article of the nature of theology
- The effects linger for years, and years....
- Whispers in the Loggia
- New York Times analysizes the Maine Vote overturni...
- Another Evangelical Catholic is heard from
- The power of music
- Massey Lecture Series
- A challenge, with deep nod of respect to graduates...
- Not a great day (sigh) for Catholic values and the...
- Another front opens on the culture war between fai...
- The media drum beat for legalized euthanasia conti...
- The impact of the blogoshere on the main stream me...
- The fruits of the 40 Day Witness for Life pays off...
- clay vessels: Drinking a Beer with Jesus
- Dorothy Day: Contribution to Catholic/Christian re...
- A conversation with Wayne on the ways of God
- An Invitation to a conversation
- ▼ November (78)