The May 2010 Euthanasia Prevention Coalition Newsletter can now be found at: http://www.euthanasiaprevention.on.ca/Newsletters/Newsletter108(May2010)(RGB).pdf Bill C-384 was soundly defeated by a vote of 228 to 59. Check how the Members of Parliament voted at: http://www.euthanasiaprevention.on.ca/HowTheyVoted.pdf On June 5, 2010, we are co-hosting the US/Canda Push-Back Seminar at the Radisson Gateway Hotel at the Seattle/Tacoma Airport. The overwhelming defeat of Bill C-384 proved that we can Push-Back the euthanasia lobby in the US and Canada and convince people that euthanasia and assisted suicide are a dangerous public policy. Register for the Seminar at: http://www.euthanasiaprevention.on.ca/2010SeminarFlyer(RGB)(LetterFormat).pdf The Schindler family are being attacked by a Florida television station and Michael Schiavo. The Euthanasia Prevention Coalition is standing in solidarity with the Schindler family. My blog comments: http://alexschadenberg.blogspot.com/2010/05/att
Reflections from the pastoral ministry of an Evangelical Catholic Priest.
Might one better ask, given the state of the community of Catholic men's religious, can we be good even with God. I am convinced that I am doing better than them and according to their lights am excommunicated and heretic. I am convinced I am the better for all that makes me thus.
ReplyDelete"Humans might be able to live pursue a noble and tasteful and even an altruistic life without God, but why should they? What’s the point? Without God the only point of human goodness must be utilitarian."
ReplyDeleteWithout God the only purpose of human goodness is other people.
The author is correct in his critique of utilitarianism, but he seems unaware of other moral resources available to atheists: Kantian ethics and humanism.
ReplyDeleteA Kantian would say that being a person of integrity is worth seeking for its own sake, that virtue is its own reward.
A humanist would say that humans are indeed of inherent value, but for reasons that exclude the supernatural.
No, the specific goodness which Christians can attain consists of the supernatural virtues of faith, hope, and charity. There is also the help that grace gives us to live a life of virtue. Whether and to what extent we make use of that help is another matter.